Autorzy: |
Roberto
Limonta
![]() Università degli studi di Bologna Riccardo Fedriga ![]() Università degli studi di Bologna |
Słowa kluczowe: | Chatton Ockham Prophecies Externalism Internalism Future Contingents Assensum Divine Foreknowledge |
Data publikacji całości: | 2021-07 |
Liczba stron: | 24 (57-80) |
1. | Bibliography |
2. | J. Austin, How to Do Things with Words (Oxford, 1962). |
3. | J. Bornholdt, Walter Chatton on Future Contingents. Between Formalism and Ontology (Leiden, 2017). |
4. | S. Brower-Toland, ‘Intuition, Externalism and Direct Reference in Ockham’, History of Philosophy Quarterly 24 (2007), 317-336. |
5. | S. Brower-Toland, ‘How Chatton Changed Ockham's Mind: William Ockham and Walter Chatton Objects and Acts of Judgment’ in Intentionality, Cognition and Mental Representation in Medieval Philosophy, ed Gyula Klima (New York, 2015), 204-234. https://doi.org/10.5422/fordham/9780823262748.003.0010 |
6. | S. Brower-Toland, ‘Causation and Mental Content: Against the Externalist Reading of Ockham’ in The Language of Thought in Late Medieval Philosophy. Essays in Honour of Claude Panaccio, eds. J. Pelletier, and M. Roques (Dordrecht, 2017), 59-80. https://doi.org/10.1007/978-3-319-66634-1_4 |
7. | Gualterus de Chatton, Reportatio super Sententias: super Librum I (=Reportatio), eds. J. C. Wey and G. J. Etzkorn, 2 vols. (Toronto, 2002). |
8. | Gualterus de Chatton, Quodlibeta 26-29, courtesy of Rondo Keele (excerpt from Etzkorn and Keele’s forthcoming edition of Paris BN MS lat. 15805, ff. 54ra-6orb. 26). |
9. | W. J. Courtenay, “The King and the Leaden Coin: The Economic Background of ‘sine qua non’ causality”, Traditio 28 (1972). https://doi.org/10.1017/S0362152900011533 |
10. | W. Courtenay, ‘The Dialectic of Omnipotence in the High and Late Middle Ages’ in Divine Omniscience and Omnipotence in Medieval Philosophy, ed. T. Rudavsky (Dordrecht-Boston-Lancaster, 1985), 243-269. https://doi.org/10.1007/978-94-015-7719-9_13 |
11. | W. Courtenay, Capacity and Volition (Bergamo, 1990). |
12. | M. Dummett, ‘Bringing About the Past’, Philosophical Review 73 (1964), 338-359. https://doi.org/10.2307/2183661 |
13. | R. Fedriga, ‘Mental acts, externalism and fiat objects: an Ockhamist solution’ in Natural and Artifactual Objects in Contemporary Metaphysics, ed. R. Davies (London, 2019), 19-47. |
14. | R. Fedriga and R. Limonta, ‘Prophetae non dixerunt falsum. Spazio percettivo e spazio semantico nelle teorie della profezia di Pietro Aureolo e Guglielmo di Ockham’, Documenti e studi sulla tradizione filosofica medievale XXVI (2015), 399-431. |
15. | R. Fedriga and R. Limonta, Il Trattato sulla predestinazione e prescienza divina riguardo ai futuri contingenti di Guglielmo di Ockham, (Roma, 2020). |
16. | A. Freddoso and F. Kelley (eds.), William of Ockham's Quodlibetal Questions (New Haven, 1991). |
17. | R. L. Friedman, Intellectual Traditions at the Medieval University: the Use of Philosophical Psychology in Trinitarian Theology among the Franciscans and the Dominicans, 1250-1350 (Leiden 2013). https://doi.org/10.1163/9789004231986 |
18. | H. G. Gelber, It Could Have Been Otherwise. Contingency and Necessity in Dominican Theology at Oxford 1300-1350, (Leiden-Boston, 2004). https://doi.org/10.1163/9789047405597 |
19. | C. Grellard, De la certitude volontaire,. Débats nominalistes à la fin du Moyen Âge (Paris 2014) |
20. | E. Karger, ‘Ockham and Wodeham on Divine Deception as a Skeptical Hypothesis’, Vivarium 2 (2004), 225-236. https://doi.org/10.1163/1568534043084766 |
21. | E. Karger, ‘Ockham’s Misunderstood Theory of Intuitive and Abstractive Cognition’ in The Cambridge Companion to Ockham, ed. P. V. Spade (Cambridge, 1999), 204-226. https://doi.org/10.1017/CCOL052158244X.010 |
22. | E. Karger, 'Was Adam Wodeham an Internalist or an Externalist?' in Intentionality, Cognition and Mental Representation in Medieval Philosophy, ed. G. Klima (New York 2015), 186–203. https://doi.org/10.5422/fordham/9780823262748.003.0009 |
23. | R.Keele and J. Pelletier, "Walter Chatton", The Stanford Encyclopedia of Philosophy (Fall 2018 Edition), Edward N. Zalta (ed.), URL = <https://plato.stanford.edu/archives/fall2018/entries/walter-chatton/>). |
24. | G. Klima, 'Indifference vs. Universality of Mental Representation in Ockham, Buridan and Aquinas', Quaestio. Later Medieval Perspectives on Intentionality 10 (2010), 99-110. https://doi.org/10.1484/J.QUAESTIO.1.102328 |
25. | C. Normore, ‘Divine Omniscience, Omnipotence and Future Contingents. An Overview’ in Divine Omniscience and Omnipotence in Medieval Philosophy, ed. T. Rudavsky (Dordrecht-Boston-Lancaster, 1985), 16-19. https://doi.org/10.1007/978-94-015-7719-9_1 |
26. | C. Normore, ‘Likeness Stories’ in The Language of Thought in Late Medieval Philosophy. Essays in Honour of Claude Panaccio, eds. J. Pelletier and M. Roques (Dordrecht, 2017), 81-94. https://doi.org/10.1007/978-3-319-66634-1_5 |
27. | William of Ockham, Summa logicae, II, c. 27, eds. P. Boehner, G. Gál, and S. Brown (St. Bonaventure, N. Y., 1974), OPh I. |
28. | William of Ockham, Tractatus de praedestinatione et de praescientia Dei respectu futurorum contingentium (=Tractatus de praedestinatione), eds. Philotheus Boehner and S. Brown, (St. Bonaventure, N.Y., 1978), OPh II. |
29. | William of Ockham, Quodlibeta Septem, quodl. VI, q. 2, ed. J. Wey (St. Bonaventure, N.Y., 1980), Opera Theologica (=OTh) IX. |
30. | William of Ockham, Expositio in libros physicorum (=Expositio Physicorum), eds. V. Richter and G. Leibold, (St. Bonaventure, N.Y., 1985), Opera Philosophica (=OPh) IV. |
31. | William of Ockham, Predestination, God’s Foreknowledge and Future Contingents, translated by M. McCord Adams and N. Kretzmann (New York, 1979). |
32. | C. Panaccio, ‘Intuition and Causality: Ockham’s Externalism Revisited’, Quaestio 1 (2010), 241-243. |
33. | C; Panaccio, ‘Ockham: Intuition and Knowledge’ in Rational Intuition. Philosophical Roots, Scientific Investigations, eds. L. Osbeck and B.S.Held (Cambridge, 2014), 55-74. https://doi.org/10.1017/CBO9781139136419.004 |
34. | C. Panaccio, 'Ockham Externalism' in Intentionality, Cognition and Mental Representation in Medieval Philosophy, ed. G. Klima (New York, 2015), 166-185. https://doi.org/10.5422/fordham/9780823262748.003.0008 |
35. | G. Pappas, Internalist vs. Externalist Conceptions of Epistemic Justification, “The Stanford Encyclopedia of Philosophy” (Fall 2014 Edition), Edward N. Zalta (ed.), URL = https://plato.stanford.edu/archives/fall2014/entries/justep-intext/ |
36. | R. Pasnau, Theories of Cognition in the Later Middle Ages (Cambridge 1997). |
37. | E. Perini Santos, La thèorie ockhamienne de la connaissance évidente (Paris 2006). |
38. | S. Piron, ‘La parole prophétique’ in Le pouvoir des mots au Moyen Âge, eds. I. Rosier-Catach, N. Beriou, J.-P. Boudet (Turnhout, 2014), 255-286. |
39. | A. Rodolfi, “Cognitio Obumbrata”. Lo statuto epistemologico della profezia nel secolo XIII, (Firenze, 2016). |
40. | J. Slotemaker, “Walter Chatton and Adam Wodeham on Divine Simplicity and Trinitarian Relation” in Quaestio 15 (2015). https://doi.org/10.1484/J.QUAESTIO.5.108641 |
41. | K. H. Tachau, Vision and Certitude in the Age of Ockham (Leiden, 1988). |
42. | Thomas Aquinas, Quaestiones disputatae de veritate, ed. A. Dondaine, 3 vols. (Roma 1970-1976), in Sancti Thomae de Aquino doctoris angelici, Opera Omnia, iussu impensaque Leonis XIII P.M. edita, cura et studio fratrum praedicatorum. |
43. | J.-P. Torrell, Recherches sur la théorie de la prophétie au Moyen Age. XIV-XIV siècles. Études et textes, (Fribourg, 1992). |