Analiza i Egzystencja


ISSN: 1734-9923    eISSN: 2300-7621    OAI    DOI: 10.18276/aie.2026.75-04
CC BY-SA   Open Access   DOAJ  ERIH PLUS  DOAJ  DOAJ

Lista wydań / 75 (2026)
Richard FitzRalph on Mind: Reconciling Augustine and Aristotle

Autorzy: Michael W. Dunne ORCID
Maynooth University
Słowa kluczowe: cognition volition soul medieval philosophy
Data publikacji całości:2026
Liczba stron:23 (63-85)
Cited-by (Crossref) ?:

Abstrakt

This article examines Richard FitzRalph’s treatment of the human mind in his Lectura on the Sentences, focusing on his treatment of Augustinian and Aristotelian conceptions of cognition and volition. By situating FitzRalph within the broader scholastic debates of the early fourteenth century, with Neo-Augustinianism in particular, it argues that his analysis represents both a careful exegesis of Augustine’s De Trinitate and an engagement with the Aristotelian hylomorphic framework. The study highlights FitzRalph’s nuanced approach to the distinctness of memory, intellect, and will, his treatment of species in memory, and his effort to secure a middle path between identity and distinction theories of the soul’s powers.
Pobierz plik

Plik artykułu

Bibliografia

1.Primary Sources
2.Augustine. (1968). De Trinitate libri XV. W. J. Mountain & F. Glorie (Eds.). Corpus Christianorum, Series Latina (Vols. 50–50A). Brepols.
3.Henry of Ghent. (1961). Quodlibeta. Louvain: Bibliothèque S. J. (Original work published 1518).
4.John Duns Scotus. (1639). Reportata Parisiensia. In L. Wadding (Ed.), Opera omnia (Vol. XI). Lyon: Laurentius Durand. (Original work published ca. 1302–1307).
5.Richard FitzRalph. Lectura in Sententias. Paris: Bibliothèque nationale, lat. 15853, ff. 1ra–191va.
6.Secondary Sources
7.Courtenay, W. J. (1980). Augustinianism at Oxford in the fourteenth century. Augustiniana, 30, 58–70.
8.Dunne, M. W. (2023a). Mind as a trinity of intellect, memory and will. In M. W. Dunne & S. Nolan (Eds.), A companion to Richard FitzRalph: Fourteenth-century scholar, archbishop, and polemicist (pp. 62–100). Brill.
9.Dunne, M. W. (2023b). Richard FitzRalph and the revival of Augustinianism at Oxford, 1328–1332. Medioevo. Rivista di Storia della Filosofia Medievale, 48, 155–177.
10.Dunne, M. W. (2024). Richard FitzRalph on contradictory appetites (appetitus contrarii): An unfinished debate. In E. A. Lukács & M. Michałowska (Eds.), Calculating ethics in the fourteenth century (pp. 45–69). Brill.
11.Dunne, M. W., & Nolan, S. (Eds.). (2023a). A companion to Richard FitzRalph: Fourteenth-century scholar, archbishop, and polemicist. Brill.
12.Dunne, M. W., & Nolan, S. (Eds.). (2023b). Richard FitzRalph: His life, times and thought. Four Courts Press.
13.Friedman, R. L., & Löwe, C. L. (Eds.). (2025). Medieval philosophical writings on the powers of the soul: From Aquinas to Ockham. Cambridge University Press.
14.Genest, J.-F. (2023). Richard FitzRalph on future contingents. In M. W. Dunne & S. Nolan (Eds.), A companion to Richard FitzRalph: Fourteenth-century scholar, archbishop, and polemicist (pp. 272–292). Brill.
15.Hankey, W. J. (2011). Aquinas, Plato, and Neoplatonism. In B. Davies & E. Stump (Eds.), The Oxford handbook of Aquinas (pp. 55–64). Oxford University Press.
16.Kany, R. (2013). De Trinitate. In K. Pollmann & W. Otten (Eds.), The Oxford guide to the historical reception of Augustine (Vol. 1, pp. 387–399). Oxford University Press.
17.Kitanov, S. (2017). Richard FitzRalph on whether cognition and volition are really the same: Solving an Augustinian puzzle. Studia Patristica, 87, 81–94.
18.Löwe, C. L. (2025). Introduction: The Latin medieval debate about the relation between the soul and its powers. In R. L. Friedman & C. L. Löwe (Eds.), Medieval philosophical writings on the powers of the soul: From Aquinas to Ockham (pp. 1–40). Cambridge University Press.
19.Nolan, S. (2017). Augustine in Richard FitzRalph. Studia Patristica, 87, 95–108.
20.Saak, E. A. (2012). Creating Augustine: Interpreting Augustine and Augustinianism in the later Middle Ages. Oxford University Press.
21.Saak, E. A. (2013). The Augustinian Renaissance: Textual scholarship and religious identity in the later Middle Ages. In K. Pollmann & W. Otten (Eds.), The Oxford guide to the historical reception of Augustine (Vol. 1, pp. 58–67). Oxford University Press.
22.Saak, E. A. (2017). Luther and the Reformation of the later Middle Ages. Cambridge University Press.
23.Schabel, C. (2023). Richard FitzRalph vs William Skelton, 1331–1332: The attribution of the Determinationes in a Florence manuscript. In M. W. Dunne & S. Nolan (Eds.), A companion to Richard FitzRalph: Fourteenth-century scholar, archbishop, and polemicist (pp. 208–271). Brill.
24.Schumacher, L. (2011). Divine illumination: The history and future of Augustine’s theory of knowledge. Wiley-Blackwell.
25.Slotemaker, J. T. (2017). The reception of Augustine’s thought in the later Middle Ages. Studia Patristica, 87, 5–22.
26.Tachau, K. (1988). Vision and certitude in the age of Ockham. Brill.
27.Van den Bercken, J. H. L. (2015). John Duns Scotus in two minds about the powers of the soul. Recherches de Théologie et Philosophie médiévales, 82, 199–240.
28.Xiberta y Roqueta, B. M. (1931). De scriptoribus scholasticis saeculi XIV ex ordine Carmelitarum. Bureaux de la Revue.