Zum Inhalt springen
Analiza i Egzystencja
75 (2026)
OpenAlex

Für die gesamte Zeitschrift, laut OpenAlex.

Zitate
215
Publikationen
300
H-index
6
I10-index
2
Mittlere Zitierhäufigkeit (2 Jahre)
0,14
Erhaltene Zitate nach Jahr
Diagramm der Zeitschriftenzitate. Die genauen Werte stehen in der Tabelle darunter. 2017: 1 2018: 12 2019: 6 2020: 14 2021: 25 2022: 23 2023: 19 2024: 39 2025: 40 2026: 34 2017 2026
Datentabelle anzeigen
Erhaltene Zitate nach Jahr
JahrPublikationenZitate
2017251
20182312
2019236
20202014
20212125
20222623
20232519
20242639
20252540
20262034

Daten abgerufen:

Was bedeuten diese Zahlen?

Publikationen und Zitate umfassen die dieser Zeitschrift zugeordneten OpenAlex-Datensätze. Der H-Index ist die größte Anzahl h von Publikationen mit jeweils mindestens h Zitaten. Der I10-Index zählt Publikationen mit mindestens 10 Zitaten. Das Diagramm zeigt die in einem Jahr erhaltenen Zitate; das laufende Jahr ist unvollständig. Die Abdeckung kann von WNUS und anderen Diensten abweichen.

Der Zweijahresdurchschnitt ist eine OpenAlex-Kennzahl und nicht der Journal Impact Factor von Clarivate.

In OpenAlex ansehen (neuer Tab)
Google Scholar

John Dumbleton’s Anthropology: The Human Body, the Soul, and its Powers


(Antropologia Johna Dumbletona: Ciało ludzkie, dusza i jej moce)
DOI: 10.18276/aie.2026.75-06
Zitieren

Der Volltext ist verfügbar

Abstract

This article examines several key themes in the anthropology of John Dumbleton, one of the central figures among the so-called Oxford Calculators, who authored an extensive Summa logicae et philosophiae naturalis, much of which remains unexplored. It focuses on Dumbleton’s main theses concerning the nature of the soul and its relation to the body, as well as the relations among the powers of the soul. The methodological premise of the article is that these theses should be analyzed in light of two overarching principles that characterize Dumbleton’s thought: on the one hand, the application of the methods of the Oxford Calculators to anthropological, psychological, and physiological questions; on the other, reductionist claims that lead him to formulate original theories. After examining his conception of the soul and the body (Section 2), the article turns to his account of the relations among the psychological powers (Section 3). It then analyzes the way in which Dumbleton applies the methods of the Oxford Calculators to anthropological questions (Section 4), before considering the various aspects of his reductionist approach to psychology (Section 5).
PDF-Vorschau

PDF öffnen

Bibliographie (28)
  1. Primary Sources
  2. John Dumbleton. Summa logicae et philosophiae naturalis. Worcester: Cathedral Library.
  3. Richard Swineshead. (1520). Liber calculationum. Venice: Octavianus Scotus. Secondary Sources
  4. Bartocci, B., & Read, S. (2022). John Dumbleton on insolubles: An edition of an epitome of his solution to insolubles. Noctua, 9(3), 49–88.
  5. Biard, J. (2005). Le sens actif selon Jean Buridan [Active sense according to John Buridan]. In G. Federici Vescovini, V. Sorge, & C. Vinti (Eds.), Corpo e anima, sensi interni e intelletto dai secoli XIII–XIV ai post-cartesiani e spinoziani (pp. 227–246). Brepols.
  6. Caroti, S. (1995). Da Walter Burley al Tractatus de Sex Inconvenientibus: La tradizione inglese della discussione medievale De reactione [From Walter Burley to the Tractatus de Sex Inconvenientibus: The English tradition of the medieval discussion De reactione]. Medioevo, 21, 257–374.
  7. Friedman, R. L. (2021). Is matter the same as its potency? Some fourteenth-century answers. Vivarium, 59, 123–142.
  8. Grellard, C., & Robert, A. (Eds.). (2009). Atomism in late medieval philosophy and theology. Brill.
  9. Gillett, C. (2016). Reduction and emergence in philosophy and science. Cambridge University Press.
  10. Löwe, C. L. (2025). Introduction: The Latin medieval debate about the relation between the soul and its powers. In R. L. Friedman & C. L. Löwe (Eds.), Medieval philosophical writings on the powers of the soul: From Aquinas to Ockham (pp. 1–40). Cambridge University Press.
  11. Lukács, E. A., & Michałowska, M. (Eds.). (2024). Calculating ethics in the fourteenth century. Brill.
  12. Maier, A. (1958). Zwischen Philosophie und Mechanik [Between philosophy and mechanics]. Edizioni di Storia e Letteratura.
  13. Molland, A. G. (1995). John Dumbleton and the status of geometrical optics. In A. G. Molland, Mathematics and the medieval ancestry of physics (pp. 1–6). Ashgate.
  14. Pasnau, R. (2002). The Cambridge translations of medieval philosophical texts (Vol. 3, Mind and knowledge). Cambridge University Press.
  15. Pasnau, R. (2011). Metaphysical themes, 1274–1671. Oxford University Press.
  16. Pattin, A. (1988). Pour l’histoire du sens agent. La controverse entre Barthélemy de Bruges et Jean de Jandun. Ses antécédents et son évolution [Toward a history of the active sense: The controversy between Bartholomew of Bruges and John of Jandun—its antecedents and development]. Leuven University Press.
  17. Read, S. (2022). The Calculators on the insolubles: Bradwardine, Kilvington, Heytesbury, Swyneshed, and Dumbleton. In D. A. Di Liscia & E. D. Sylla (Eds.), Quantifying Aristotle: The impact, spread and decline of the Calculatores tradition (pp. 126–152). Brill.
  18. Rosen, G. (2010). Metaphysical dependence: Grounding and reduction. In B. Hale & A. Hoffman (Eds.), Modality: Metaphysics, logic, and epistemology (pp. 109–136). Oxford University Press.
  19. Roudaut, S. (2021). La mesure de l’être: Le problème de la quantification des formes au Moyen Âge (ca. 1250–1370) [The measure of being: The problem of the quantification of forms in the Middle Ages (ca. 1250–1370)]. Brill.
  20. Sarkar, S. (1992). Models of reduction and categories of reductionism. Synthese, 91, 167–194.
  21. Sylla, E. D. (1991a). The Oxford Calculators and mathematical physics: John Dumbleton’s Summa logicae et philosophiae naturalis, Parts II and III. In S. Unguru (Ed.), Physics, cosmology and astronomy, 1300–1700: Tension and accommodation (pp. 129–161). Springer.
  22. Sylla, E. D. (1991b). The Oxford Calculators and the mathematics of motion, 1320–1350: Physics and measurement by latitudes. Garland.
  23. Sylla, E. D. (2008). The origin and fate of Thomas Bradwardine’s De proportionibus velocitatum in motibus in relation to the history of mathematics. In W. R. Laird & S. Roux (Eds.), Mechanics and natural philosophy before the scientific revolution (pp. 67–119). Springer.
  24. Thakkar, M. (2022). Wyclif, the black sheep of the Oxford Calculators. In D. A. Di Liscia & E. D. Sylla (Eds.), Quantifying Aristotle: The impact, spread and decline of the Calculatores tradition (pp. 186–214). Brill.
  25. Ward, T. M. (2014). John Duns Scotus on parts, wholes, and hylomorphism. Brill.
  26. Weisheipl, J. A. (1957). Early fourteenth-century physics of the Merton School: With special reference to Dumbleton and Heytesbury (Doctoral dissertation, University of Oxford).
  27. Weisheipl, J. A. (1959). The place of John Dumbleton in the Merton School. Isis, 50, 439–454.
  28. Zavalloni, R. (1951). Richard de Mediavilla et la controverse sur la pluralité des formes [Richard of Middletown and the controversy over the plurality of forms]. Éditions de l’Institut supérieur de philosophie.