Skip to content
Analiza i Egzystencja
47 (2019)
OpenAlex

For the whole journal, according to OpenAlex.

Citations
196
Publications
300
H-index
6
I10-index
2
Mean citedness (2 years)
0.14
Citations received by year
Journal citation chart. Exact values are available in the table below. 2017: 0 2018: 12 2019: 6 2020: 13 2021: 25 2022: 23 2023: 16 2024: 33 2025: 36 2026: 30 2017 2026
Show data table
Citations received by year
YearPublicationsCitations
2017250
20182312
2019236
20202013
20212125
20222623
20232516
20242633
20252536
20262030

Data retrieved:

What do these numbers mean?

Publications and citations cover records linked to this journal in OpenAlex. H-index is the largest number h of publications with at least h citations each. I10-index counts publications cited at least 10 times. The chart shows citations received in each year; the current year is incomplete. Coverage may differ from WNUS and other services.

The 2-year mean is an OpenAlex metric. It is not the Clarivate Journal Impact Factor.

View in OpenAlex (new tab)
Google Scholar

Truth-Bearers in Frege and the Tractatus

DOI: 10.18276/aie.2019.47-02
Cite

The full text is available

Abstract

This paper argues that the Tractatus breaks deeply with Frege’s account of truth-bearers as mind-independent entities, and is closer to the act-theoretic approach recently defended, for example, by Scott Soames and Peter Hanks. For the Tractatus, the primary truth-bearers are facts-in-use, which essentially involve acts, as well as facts functioning as instruments of representation. The Tractarian account, it is further argued, can vindicate three platitudes that constitute the main motivation of Frege’s approach.
Preview PDF

Open PDF

Bibliography (31)
  1. Anscombe, G. E. M. (2011). The Simplicity of the Tractatus. In M. Geach & L. Gormally (Eds.), From Plato to Wittgenstein (pp. 171-80). Exeter: Imprint Academic.
  2. Bell, D. (1987). Thoughts. Notre Dame Journal of Formal Logic, 28(1), 36-50.
  3. Frascolla, P. (2007). Understanding Wittgenstein’s Tractatus. Abingdon: Routledge.
  4. Frege, G. (1892). Über Sinn und Bedeutung. Zeitschrift für Philosophie und philosophische Kritik, 100, 25–50. Translated as ‘On Sinn and Bedeutung” in Frege (1997), pp. 151–71.
  5. Frege, G. (1897). Logik. In G. Frege, Nachgelassene Schriften, edited by H. Hermes, F. Kambartel, & F. Kaulbach (pp. 137–63). Hamburg: Felix Meiner, 1969. Partially translated as “Logic” in Frege (1997), pp. 227–50.
  6. Frege, G. (1918). Der Gedanke. Eine Logische Untersuchung. Beiträge zur Philosophie des deutschen Idealismus, I, 58–77. Translated as “Thought” in Frege (1997), pp. 325–45.
  7. Frege, G. (1997). The Frege Reader, edited by M. Beaney. Oxford: Blackwell.
  8. Gomułka, J. & Wawrzyniak, J. (2013). Some Arguments for an Operational Reading of Truth Expressions. Analiza i Egzystencja, 24, 61-86.
  9. Hanks, P. (2007). The Content-Force Distinction. Philosophical Studies, 134(2), 141-64.
  10. Hanks, P. (2011). Structured Propositions as Types. Mind, 120(477), 11-52.
  11. Hanks, P. (2015). Propositional Content. Oxford: Oxford University Press.
  12. Jubien, M. (2001). Propositions and the Objects of Thought. Philosophical Studies, 104(1), 47–62.
  13. Kenny, A. (1981). Wittgenstein’s Early Philosophy of Mind. In I. Block (Ed.), Perspectives on the Philosophy of Wittgenstein (pp. 140-7). Oxford: Blackwell.
  14. Malcolm, N. (1986). Nothing is Hidden: Wittgenstein’s Criticism of His Early Thought. Oxford: Blackwell.
  15. McGuinness, B. (2002). Approaches to Wittgenstein: Collected Papers. London: Routledge.
  16. Moltmann, F. (2003). Propositional Attitudes without Propositions. Synthese, 135, 70–118.
  17. Moltmann, F. (2014). Propositions, Attitudinal Objects, and the Distinction between Actions and Products. Canadian Journal of Philosophy, 43, 679–701.
  18. Moltmann, F. (2017). Cognitive Products and the Semantics of Attitudes Verbs and Deontic Modals. In Moltmann and Textor, 2017, pp. 254-89.
  19. Moltmann, F. & Textor, M. (Eds.) (2017). Act-Based Conceptions of Propositional Content. Historical and Contemporary Perspectives. Oxford: Oxford University Press.
  20. Ramsey, F. (1923). Critical Notice of Wittgenstein’s Tractatus. Mind, 32, 465–78.
  21. Reiland, I. (2017). Review of Peter Hanks’s Propositional Content. Philosophical Review, 126, 132-6.
  22. Ryle, G. (1930). Are There Propositions? Reprinted in G. Ryle, Collected Essays 1929-1968: Collected Papers Volume 2 (pp. 13-40). Abingdon: Routledge, 2009.
  23. Soames, S. (2010a). What Is Meaning? Princeton: Princeton University Press.
  24. Soames, S. (2010b). Philosophy of Language. Princeton: Princeton University Press.
  25. Soames, S. (2015). Rethinking Language, Mind, and Meaning. Princeton: Princeton University Press.
  26. Soames, S. (2016). Propositions, the Tractatus, and the “Single Great Problem of Philosophy.” Crítica, Revista Hispanoamericana de Filosofia, 48(143), 3-19.
  27. Twardowski, K. (1912). Actions and Products: Some Remarks from the Borderline of Psychology, Grammar, and Logic. Reprinted in Moltmann & Textor, 2017, pp. 78-104.
  28. Winch, P. (1987). Trying to Make Sense. Oxford: Blackwell.
  29. Wittgenstein, L. (1922). Tractatus Logico-Philosophicus. Translated by C. K. Ogden and F. Ramsey. London: Routledge and Kegan Paul.
  30. Wittgenstein, L. (1979). Notebooks 1914-1916. 2nd edition. Edited by G. H. von Wright & G. E. M. Anscombe. Translated by G. E. M. Anscombe. Oxford: Blackwell.
  31. Wittgenstein, L. (2008). Wittgenstein in Cambridge. Letters and Documents 1911-1951. Edited by B. McGuinness. Oxford: Blackwell.