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Colloquia Theologica Ottoniana
41/2025
OpenAlex statistics

For the whole journal, according to OpenAlex.

Citations
129
Publications
318
H-index
3
I10-index
1
Mean citedness (2 years)
0.17
Citations received by year
Journal citation chart. Exact values are available in the table below. 2017: 7 2018: 1 2019: 7 2020: 8 2021: 10 2022: 20 2023: 14 2024: 17 2025: 11 2026: 6 2017 2026
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Citations received by year
YearPublicationsCitations
2017357
2018331
2019217
2020168
20211710
20221120
20231114
20241217
20251211
202606

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Publications and citations cover records linked to this journal in OpenAlex. H-index is the largest number h of publications with at least h citations each. I10-index counts publications cited at least 10 times. The chart shows citations received in each year; the current year is incomplete. Coverage may differ from WNUS and other services.

The 2-year mean is an OpenAlex metric. It is not the Clarivate Journal Impact Factor.

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Służebnica nadziei. Wizja teologii w nauczaniu papieża Franciszka


(Servant of Hope: A Vision of Theology According to the Teachings of Pope Francis)
DOI: 10.18276/cto.2025.41-02
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Abstract

The article analyses Pope Francis’s teaching on theology, as presented primarily in the apostolic letter in the form of a motu proprio, Ad theologiam promovendam, situating this document within the broader context of papal teaching. In the Bishop of Rome’s thought, two closely interconnected contexts emerge in relation to his theological reflections. The first involves the notion of hope, especially in connection with the upcoming Jubilee Year of 2025. The second is the broader current of contemporary liberation theology, which resonates with the Pope, partly due to his cultural background and personal experience. Francis thus emphasizes that theology should serve not only the Magisterium, but the entire People of God, including all those to whom it is addressed—that is, the whole world. Such service requires theologians to be practical, attentive to the lived experience of the faithful, and committed to dialogical transdisciplinarity. According to the Bishop of Rome, good theology is born from the faith of the People of God and, at the same time, serves this faith by structuring and deepening it. It is a theology marked by dynamism and openness, which does not allow itself to be confined solely to established doctrine. The theologian, however, can maintain a proper balance—between drawing on the past, being rooted in the present, and looking forward to the ultimate fulfillment of the world—only when the Christian understanding of hope remains at the centre of their vision.
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