Colloquia Theologica Ottoniana

ISSN: 1731-0555    eISSN: 2353-2998    OAI    DOI: 10.18276/cto.2025.41-08
CC BY-SA   Open Access   DOAJ  ERIH PLUS  DOAJ

Issue archive / 41/2025
Arendt and Augustine: On the Relation of Natality and Freedom, Commemorating the 50th Year After Hannah Arendt’s Death

Authors: Peter Schallenberg ORCID
Faculty of Theology in Paderborn, Germany | Department of Moral Theology
Keywords: St. Augustine Hannah Arendt natality shipwreck
Whole issue publication date:2025-12
Page range:13 (139-151)
Cited-by (Crossref) ?:

Abstract

This article investigates the philosophical and theological connections between Hannah Arendt’s notion of natality and St. Augustine’s notion of freedom and human origin. Starting with St. Augustine’s meditation on the nature of human birth, the article reflects on the existential condition of being “thrown” into existence without consent. Classical Christian metaphors of shipwreck and seafaring – particularly as developed by Blaise Pascal and Hugo Rahner—are investigated. Furthermore, Arendt’s reading of Augustine’s theology, especially his insight that humanity was created as a beginning – draws an essential connection between the two thinkers. Arendt reinterprets St. Augustine’s notion as natality: the human capacity to initiate, to begin anew, and thus to act freely. It will be highlighted how Arendt, through St. Augustine, conceives freedom not as autonomy but as rooted in a divine creative act. It will be argued that for both St. Augustine and Arendt, human life is not defined by success or longevity but by the free response to existence as a gift. The cross, as a Christian symbol of apparent failure turned into salvation, is the key metaphor for this. Thus, the article offers a compelling vision of human dignity grounded in natality, action, and eschatology.
Download file

Article file

Bibliography

1.Arendt H., Der Liebesbegriff bei Augustin: Versuch einer philosophischen Interpretation, Hildesheim 2006.
2.Arendt H., The Human Condition, Chicago 1958.
3.Arendt H., Über die Revolution (1965), München 1994.
4.Arendt H., Vita activa oder Vom tätigen Leben, München 1981.
5.Arendt H., What is Freedom?, in: H. Arendt, Between Past and Future. Six Exercises in Political Thought, New York 1961, 143–171.
6.Arendt H., Willing, in: W. Cornelissen, T. Bartscherer, A. Eusterschulte (eds.), Kritische Gesamtausgabe, Vol. 14.1, Göttingen 2024.
7.Augustine De Beata Vita.
8.Augustine De Civitate Dei.
9.Billings D., Natality or Advent: Hannah Arendt and Jürgen Moltmann on Hope and Politics, in: M. Wolf, W. Katerberg (eds.), The Future of Hope: Christian Tradition amid Modernity and Postmodernity, Grand Rapids, MI 2004, pp. 125–145.
10.Blumenberg H., Schiffbruch mit Zuschauer, Frankfurt a. M. 1997.
11.Cornelissen W., Nachwort zu H. Arendt, The Life of the Mind: Genese eines neuen Buchprojekts, in: W. Cornelissen, T. Bartscherer, A. Eusterschulte (eds.), Kritische Gesamtausgabe, Vol. 14.2, Göttingen 2024.
12.Eusterschulte A., Nachwort zu H. Arendt, The Life of the Mind, in: W. Cornelissen, T. Bartscherer, A. Eusterschulte (eds.) Kritische Gesamtausgabe, Vol. 14.2, Göttingen 2024.
13.Heidegger M., Ficker L. von, Briefwechsel 1952–1967, Stuttgart 2004.
14.Mayer C., Augustinus: „Ich will, daß du bist“ (?). Zum Problem der angeblich augustinischen Herkunft dieser Sentenz, “Augustiniana” 62:3/4 (2012), pp. 251–264.
15.Metz J.B., Memoria passionis. Ein provozierendes Gedächtnis in pluraler Gesellschaft, Freiburg i. Br. 2006.
16.Metz J.B., Mystik der offenen Augen (Gesammelte Schriften 7), Freiburg i. Br. 2017.
17.Rahner H., Symbole der Kirche, Salzburg 1964.
18.Rosenthal A. S., The problem of the desiderium naturale in the thomistic tradition, “Verbum” 6:2 (2004), pp. 335–344.
19.Sautermeister J., Scheitern hat nicht das letzte Wort. Radikale Brucherfahrungen als theologisch-ethische Herausforderung, in: K. Karl (ed.), Scheitern und Glauben als Herausforderung (Spirituelle Theologie 4), Würzburg 2013, pp. 33–50.
20.Schwartz M., Der philosophische bios bei Platon. Zur Einheit von philosophischem und gutem Leben, Freiburg i. Br. 2013.
21.Vecchiarelli Scott J., Hannah Arendt’s Secular Augustinism, “Augustinian Studies” 30:2 (1999), pp. 293–310.
22.Wirz C., Der gekreuzigte Odysseus, Regensburg 2005.