ISSN: 1734-9923 eISSN: 2300-7621 OAI
DOI: 10.18276/aie.2026.74-06
Lista wydań /
74 (2026)
The Ontological Dimension of Violence in the Thought and Practice of Martin Heidegger
| Autorzy: |
Piotr
Karpiński
Uniwersytet Papieski Jana Pawła II w Krakowie |
| Słowa kluczowe: | administracja Heidegger ontologia przemoc technika Walten |
| Data publikacji całości: | 2026 |
| Liczba stron: | 21 (125-145) |
Abstrakt
This article investigates two levels at which violence is disclosed in Heidegger’s thought and practice: the ontological, as the structure of physis, and the ontic, as concrete administrative practice within the university. In Basic Concepts of Metaphysics (1929–1930), Heidegger introduces Walten as a novel ontological term, originally conceived as an innovative translation of Aristotelian physis, typically rendered as “nature.” Over time, however, Walten becomes interwoven with related terms such as durchwalten and verwalten, expanding its semantic range to include domination, coercion, governance, and administration. In this sense, physis is not simply the sum of entities within the world but the force enabling beings to appear as beings. Walten thus designates a prevailing ontological sway that structures human attunement to Being, most decisively in and through language. This ontological conception finds an ontic correlate in Heidegger’s role as rector of the University of Freiburg, where motifs associated with Walten were enacted within the sphere of academic governance. The article therefore uncovers both the ontological dimension of violence and the problematic manner in which this structure was translated into the institutional and political domain of university administration.
Pobierz plik
Plik artykułu
Bibliografia
| 1. | Adorno, T. W., and Horkheimer, M. (2002). Dialectic of Enlightenment (E. Jephcott, Trans.). Stanford University Press. |
| 2. | Agamben, G. (1998). Homo Sacer: Sovereign Power and Bare Life (D. Heller-Roazen, Trans.). Stanford University Press. |
| 3. | Bambach, Ch. (2003). Heidegger’s Roots: Nietzsche, National Socialism, and the Greeks. Cornell University Press. |
| 4. | Bourdieu, P. (1991). Language and Symbolic Power (G. Raymond, & M. Adamson, Trans.). Polity Press. |
| 5. | Butler, J. (2004). Precarious Life: The Powers of Mourning and Violence. Verso. |
| 6. | Drwięga, M. (2024). Rozważania o przemocy. Logos i Ethos, 30, 49-68. |
| 7. | DWDS. Digitales Wörterbuch der deutschen Sprache. Berlin-Brandenburgische Akademie der Wissenschaften. https://www.dwds.de. Accessed July 2025. |
| 8. | Filek, J. (2010). Dopytywanie się o przemoc. Psychoterapia, 2 (153), 5-14. |
| 9. | Heidegger, M. (1962). Being and Time (J. Macquarrie, & E. Robinson, Trans.). Harper & Row. |
| 10. | Heidegger, M. (1971). On the Way to Language (P. D. Hertz, Trans.). Harper & Row. |
| 11. | Heidegger, M. (1977). The Question Concerning Technology and Other Essays (W. Lovitt, Trans.). Harper & Row. |
| 12. | Heidegger, M. (1990). The Self-Assertion of the German University (K. Harries, Trans). In G. Neske, & E. Kettering (Eds.), Martin Heidegger and National Socialism: Questions and Answers (pp. 5-13). Paragon House. |
| 13. | Heidegger, M. (1991). Nietzsche, Vol. I: The Will to Power as Art (D. F. Krell, Trans.). Harper & Row. |
| 14. | Heidegger, M. (1995). The Fundamental Concepts of Metaphysics: World, Finitude, Solitude (W. McNeill, & N. Walker, Trans.). Indiana University Press. |
| 15. | Heidegger, M. (1998). On the Essence of Truth (J. Sallis, Trans.). In W. McNeill (Ed.), Pathmarks (pp. 136–154). Cambridge University Press. |
| 16. | Heidegger, M. (2000). Introduction to Metaphysics (G. Fried & R. Polt, Trans.). Yale University Press. |
| 17. | Heidegger, M. (2008). What Is Metaphysics? (D. F. Krell, Trans.). In D. F. Krell (Ed.), Basic Writings (pp. 93-110). HarperCollins. |
| 18. | Heidegger, M. (2014). Überlegungen II–VI (Schwarze Hefte 1931–1938). Gesamtausgabe GA 94. Vittorio Klostermann. |
| 19. | Heidegger, M. (2015). Anmerkungen I-V (Schwarze Hefte 1942-1948). Gesamtausgabe GA 97. Vittorio Klostermann. |
| 20. | Knowles, D. (2020). Martin Heidegger: force, violence and the administration of thinking. Zeitschrift für Medien- und Kulturforschung, 11 (1), 125-138. |
| 21. | Levinas, E. (1969). Totality and Infinity: An Essay on Exteriority (A. Lingis, Trans.). Duquesne University Press. |
| 22. | Nancy, J.-L. (1993). The Experience of Freedom (B. McDonald, Trans.). Stanford University Press. |
| 23. | Pöggeler, O. (1987). Martin Heidegger’s Path of Thinking (D. Magurshak, & S. Barber, Trans.). Humanities Press. |
| 24. | Schnädelbach, H. (1984). Philosophy in Germany, 1831–1933 (E. Matthews, Trans.). Cambridge University Press. |
| 25. | Wolin, R. (1990). The Politics of Being: The Political Thought of Martin Heidegger. Columbia University Press. |
| 26. | Žižek, S. (2008). Violence: Six Sideways Reflections. Picador. |