Skip to content
Colloquia Theologica Ottoniana
2/2014
OpenAlex

For the whole journal, according to OpenAlex.

Citations
129
Publications
318
H-index
3
I10-index
1
Mean citedness (2 years)
0.17
Citations received by year
Journal citation chart. Exact values are available in the table below. 2017: 7 2018: 1 2019: 7 2020: 8 2021: 10 2022: 20 2023: 14 2024: 17 2025: 11 2026: 6 2017 2026
Show data table
Citations received by year
YearPublicationsCitations
2017357
2018331
2019217
2020168
20211710
20221120
20231114
20241217
20251211
202606

Data retrieved:

What do these numbers mean?

Publications and citations cover records linked to this journal in OpenAlex. H-index is the largest number h of publications with at least h citations each. I10-index counts publications cited at least 10 times. The chart shows citations received in each year; the current year is incomplete. Coverage may differ from WNUS and other services.

The 2-year mean is an OpenAlex metric. It is not the Clarivate Journal Impact Factor.

View in OpenAlex (new tab)
Google Scholar

La Passione di Cristo in una sceneggiatura delle orgini di Frate Jacopone da Todi


(DONNA DE PARADISO: THE PASSION OF CHRIST IN AN ORIGINAL SCREENPLAY OF EARLY ITALIAN LITERATURE WRITTEN BY FRIAR JACOPONE DA TODI)
Cite

The full text is available

Abstract

Undoubtedly Jacopone da Todi sacred representation Donna de Paradiso, a true inspired masterpiece, by reason of its writing seems to anticipate the modern theater script but especially the movie screenplay. We are convinced that Jacopone wrote Donna de Paradiso suggesting us a vision, persistently transforming the “literary language” into “visual language”. The writing of the Friar in our opinion contains the essence of the Seventh Art writing, it has the ‘visibility’ as first quality, and ‘action’ as its specifi city, it is that which Italo Calvino called “mental cinema”. Like the authors that after World War II staged the alienation of modern man, through his dialogues-monologues, reduced to a minimum, Jacopone show the anguish, loneliness and the inability to communicate of amother who is suffering for her own child. The audience-readers in the Middle Ages could not, and cannot today, do not be struck by the singular power of visual evocation of the passion, by the violent ‘embodied’ quality of its representation
Preview PDF

Open PDF

Bibliography

  1. Ageno F., Prefazione a Iacopone da Todi, Laudi, Trattato e Detti, Firenze 1953.
  2. Bettarini R., Introduzione a Jacopone da todi e le Laude, in C. Segre, C. Ossola, Antologia della poesia italiana. Duecento, Torino 1997.
  3. Calvino I., Lezioni americane, Milano 1988.
  4. Contini G., Poeti del Duecento, Milano 1960.
  5. D’Ancona A., Jacopone da Todi il giullare di Dio del XIII secolo, succ. in «Atanor», 1914
  6. Didi-Huberman G., Puissances de la fi gure. Exegese et visualite dans l’art chretien, in Encyclopaedia Universalis. Symposium, Encyclopaedia Universalis, Paris 1009 [la traduzione italiana con il titolo Potenze della fi gura è stata pubbicata in U.M. Olivieri (a cura di), Le immagini della critica, Torino 2003].
  7. Papini G., Introduzione a Jacopone da Todi, Le Laude, Firenze 1923.
  8. Pasolini P.P., Empirismo eretico, Saggi su Lingua, Letteratura e Cinema, Milano 1972.
  9. Pazzaglia M., Letteratura italiana. Testi e critica con lineamenti di storia letteraria, vol. 1, Milano 1993.
  10. Ungaretti G., La poesia di Iacopone da Todi, ora in P. Montefoschi (a cura di), Vita d’un uomo. Viaggi e lezioni, Milano 2000