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Colloquia Theologica Ottoniana
1/2013
OpenAlex

For the whole journal, according to OpenAlex.

Citations
131
Publications
297
H-index
4
I10-index
1
Mean citedness (2 years)
0.17
Citations received by year
Journal citation chart. Exact values are available in the table below. 2017: 7 2018: 1 2019: 7 2020: 9 2021: 6 2022: 19 2023: 14 2024: 20 2025: 12 2026: 8 2017 2026
Show data table
Citations received by year
YearPublicationsCitations
2017287
2018301
2019207
2020169
2021176
20221119
20231114
20241220
20251212
202608

Data retrieved:

What do these numbers mean?

Publications and citations cover records linked to this journal in OpenAlex. H-index is the largest number h of publications with at least h citations each. I10-index counts publications cited at least 10 times. The chart shows citations received in each year; the current year is incomplete. Coverage may differ from WNUS and other services.

The 2-year mean is an OpenAlex metric. It is not the Clarivate Journal Impact Factor.

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Il nero di Cluny contro il bianco di Cîteaux: aspetti simbolici e cromatici degli abiti monastici medievali


(The back of Cluny vs. The white of Citeaux: chromatic and symbolic aspects of medieval monastic garb)
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Abstract

At the beginning of the 11th Century, in the variegated universe that characterized the monastic religious orders with hermit tendencies, or monastic brotherhoods, and religious organizations, the choice of the habit began to take on profound implications, because it allowed people to recognize between the different communities of the sole Ecclesial body. Because of its clearly and doctrinal purpose, the problem of the garb could not be left to chance; in fact, it ended up giving rise to acrimonious quarrels between the monks, such as the chromatic controversy (black vs. white) which opposed, during the 12th Century, two French abbeys, Cluny and Citeaux, on topics not only theological, but also aesthetic. Soon it became essential to establish clear rules and policy on the choice of colour and appropriate tone to the religious lifestyle. Obviously, countless were considerations about the cut, the length of the habit, the style of the hood and, of course, the colour
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