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Przegląd Zachodniopomorski

Przegląd Zachodniopomorski
z. 1 2016
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0
References
8

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For the whole journal, according to OpenAlex.

Citations
191
Publications
900
H-index
4
I10-index
1
Mean citedness (2 years)
0.00
Citations received by year
Journal citation chart. Exact values are available in the table below. 2017: 19 2018: 11 2019: 11 2020: 16 2021: 11 2022: 13 2023: 12 2024: 13 2025: 15 2026: 8 2017 2026
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Citations received by year
YearPublicationsCitations
20174019
20184211
20193111
20203216
20212111
20221913
20232912
20241313
20251915
202608

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Publications and citations cover records linked to this journal in OpenAlex. H-index is the largest number h of publications with at least h citations each. I10-index counts publications cited at least 10 times. The chart shows citations received in each year; the current year is incomplete. Coverage may differ from WNUS and other services.

The 2-year mean is an OpenAlex metric. It is not the Clarivate Journal Impact Factor.

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Przejawy kultu św. Marcina w Polsce – wybrane zagadnienia


(Symptoms of the Cult and Memory of Saint Martin in Poland – Selected Questions)
DOI: 10.18276/pz.2016.1-12
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Abstract

The objective of the article is to present some selected symptoms of the cult and memoryin Poland of St. Martin, one of the most popular saints in the Church sometimes referredto as the thirteenth apostle. The saint is depicted through his presence in the liturgy, inhis patronage over the temples, streets and brotherhoods, in the popularity of his name,in the names of places, pilgrimages, arts, in connection with bells, in his presence inhagiographic legends and sermons, and in relation of the saint with economic cycle, i.e.with the dates of paying tributes.The recalled places of cult and memory are a specific research questionnaire whichmay be applied while analysing the figure of Saint Martin. Undoubtedly, the picture isnot complete. Saint Martin is one of the most popular saints. And it is worth mentioningthat the cult of Saint Martin is one of the oldest in Poland; it was especially dynamicin the Middle Ages, from the 13th to 15th centuries. In the subsequent centuries it wasstill alive. A distinctive feature of the cult has always been its relation with liturgy andeconomy.
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